Draft: Hyperhuman Manifesto by Ariel Riveros
Alien is lumper. Hick. Hillbilly. Foreigner, a wop, wog and a dago. But alien. Under 19th c Prussian state science. Lumpers. I'd be a lumper dandy if I weren't a febrile communist
Latin American literature: "Let's" includes every self I was, two months after my 23rd birthday, on a day where I saw the snow burning, which is included in this us, and any organism that was left in the vapour of the disappeared sleet is invited in this collective meld of togetherness"
In 2015 I walked out of a postgraduate public health course once the anthropology lecturer made dismissive mentioned of "the special people" or cognitively deficient when medically de-euphemised. They were pointing onwards to medical ontology to practitioners in the room. I a poet consumer secular enthusiast. I caught the ear of Associate Professor Peter Sainsbury. I mentioned ontology and the humanities. He said on that day that Health (I understand NSW Health) was 25 years behind the contemporaneous. I further understand that state funding is the issue. A 21st century communard might say that the capitalist state will never afford all our health. Avant customised medicine.
19th century alien resistance: 21st century Communard
The proper term of defiance against the nineteenth century establishment is to be a communist. The Paris Commune wasn't denigrated by anyone bar the party of order and their violent quashing of the commune.
I have my sympathies with anarchists. The ones I know walked away from the establishment with heightened rational and ethical agency. Communisation is our unity.
The declassé have a vexed position as loss of the Aristotelian good life. It is mournful. Negotiation are made for a recuperation of eudaimomia which is a veritable village lottery even with fair tabulation. Hopes become an eternal recurrence of a yearning romanticism. The end of politics is the universal struggle for the good life won. Natural Law discourse that dictates the good life still issued by ecclesiasts and alienists must end. By means of revolution, bloody, catastrophic or by cybercommunism — open or imperceptible.
I am not without my vexations. In this nineteenth century parlance, the eternal recurrence are also cosmic. The liberation of Latin America is perhaps the riverbed of blood that would be a cultural phenomenology akin to Husserl's Europe but of grand panoramic unity.
Thus the telluric variation appropriate the great environmental and tribal differentiation.
A touchstone is always beauty. And being eternal. A nimble grasp of contingency and protection of the vulnerable.
Stranger is a mainstay. Celebrations for the calendars. Medical anthropologists breathlessly tell me there are great things being done. Great. This correspondence is one of them 🙂
Hyperhuman and normality e: completed but via the caveat of hypernormalisation which is a monstrous process when conducted by alienists upon the alienated.
PS. Hyperhuman is this Alienated Life Form, not a style 👽
Terrence McKenna mentions he cured himself from Schizophrenia and has hyperspace as a subjectal and analytic ontology
Demedicalise and resubjectivate
Hyperhuman Agalma
1 multichrononoception and synaesthesia. Hyperphenomenologies.
2 heard music and voices - form constant and thus a Jacobi ? Stability adapted. Arguable Socratic Daemon (cf) verified. Hyperphenomenology.
3 cognitive competence equal to my state overseers
4 Hyperfinite experience. Organisable. Hyperphenomenology.
5 alienist Georgian state codification of prodromology. All the kings horses and the deleuzian egg. My weight is humpty. The wall was oedipus
6 Sleep chronotypal diversity and keeping to state human security system. Kantian moral protectionism. Social workers stop socialism. Three days smooth form of vitality. And several hours of sleep.
7 Other peak vitalities: classical guitar untrained AMusA. Literature and Theory, national publications.
8 Hypersexual episodic profile primarily in relationships. Hyperphenomenology.
9. High linguistic agility. Survivor competency in five languages. Multiregistral from high formalism to homeless and street gang patois. Multiple discourse conversant. Extemporaneous performance of formal speech acts including rhyming and free verse poetry to distinction.(password: Ariel)
10. Subvocalisation embodying distinct characters. Subidentitarian.
11. Subject-screen capture. What my eyes overlook, subvocalisation signals return with accompanying faithful data description. "The mouth can never catch up to the eye" - Georges Bataille, but transcended *and* completed.
12. High Functioning is hypertranscendental function at a guess. What that means in the subjectal realm is, a certificate IV? No Kant do but it is Kant's state.
13. Compliance adherence affiliation with moral protectionism may be overstated in risk management due to life expectancy reduction to Max. 25 years and medically induced physical and social injury
14. Affect-Energy: mood and emotion. Deleuze heat. Thermodynamics
15 hypersentience/supersentience
16. Insight: the touchstone of the mental health professional. Lack thereof is referential unawareness in Kant state ideology though in the face of cosmological hyperhumanism. The dialectical counter from state power is semiology of anosogonosia: second tier unawareness, of first tier referentialist unawareness or lack of insight. Make positive and legitimated these phenomenologies in relation to risk management.
17 the insight into prodromology competent in precipitative plane. Henry Higgins inferred
18. Trikalynycthemeral circadian cycle is a lifestyle, doc
"It is this rediscovery of Man's irrefrangibly alien existence as a universal stranger that prevents non-philosophy's gnostically inflected `hypertranscendentalism' from merely reinstating Kant's transcendental protectionism vis a vis man as Homo noumenon. In this regard, it would be a
mistake to consign Laruelle to the long line of post-Kantian thinkers labouring to provide a definitive formulation of man's supposedly unobjectifiable essence. Such efforts are merely variations on the Kantian gesture of special pleading concerning the human; a gesture which, providing as it did a transcendental guarantor for the inviolable moral authority of religious faith, was always explicitly intended as a protective measure, designed in order to forestall the nascent threat of atheism harboured by the prodigious successes of scientific materialism"
— Ray Brassier "Alien Theory" (2001*) p46
ηυπερανθροπος Lucian of Samosata and Nietzsche übermensch hyperanthropos
"demigod huh? The grandiloquent differentiation. They're just a lump. No shape and they call that world, affinity, they call that congruent" — alienists
Image: includes royal science crown
